Westminster Confession of Faith
1788 version of the Presbyterian Church in the United States of America
Translation: David Snoke, City Reformed Presbyterian Church, Pittsburgh, Pennsylvania
December 2018
Chapters
Chapter 2: Of God, and of the Holy Trinity
I. There is only one living, and true God, who is
- infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions;
- immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute;
- working all things according to the counsel of his own immutable and most righteous will, for his own glory;
- most loving, gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin;
- the rewarder of those who diligently seek him;
- and in addition, most just and terrible in his judgments, hating all sin, and who will by no means clear the guilty.
2. God has all life, glory, goodness, blessedness, in and of himself; he alone is in and to himself all-sufficient, not standing in need of any creatures which he has made, nor deriving any glory from them, but only manifesting his own glory in, by, to, and upon them. He is the only fountain of all being, of whom, through whom, and to whom are all things, and he has complete sovereign dominion over them, to do through them, for them, or upon them whatever pleases him. In his sight all things are open and manifest; his knowledge is infinite, unerring, and independent of the creature, so that nothing is contingent or uncertain to him. He is most holy in all his counsels, in all his works, and in all his commands. To him is due, from angels, mankind and every other creature, whatever worship, service, or obedience God is pleased to require of them.
3. In the unity of the Godhead there are three persons, of one substance, power, and eternity: God the Father, God the Son, and God the Holy Spirit. The Father is of none, neither begotten nor proceeding; the Son is eternally begotten of the Father; and the Holy Spirit eternally proceeds from the Father and the Son.